Collection: St. Ita

ARTIST: Brenda Nippert

ARTWORK NARRATIVE:

Born of noble parents, Saint Ita was given the name Diedre. Her mother was a princess and her father a chieftain. Even as a child, Ita was so good and holy that no one was surprised when she wished to devote her life to God. Surprised or not, her father refused to let her consecrate herself and wished to arrange a marriage which she in return refused. Ita set off with a few companions and her sister to live the life they choose, for God and God alone. They journeyed to Killeedy where Ita founded a convent spending the rest of her life there. Her convent became a training school for young boys. Many of which became great men in the church, earning Ita the nickname “foster mother of the saints.” One of the boys she mentored was Saint Brendan, the great navigator. He often came to visit Ita between his voyages and sought her counsel throughout his life. Today, Ita's grave is still visited and often covered with flowers even 1,500 years later. Near her grave is also a holy well, known to cure many ills over the centuries.

Her feast day is January 15.

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After St. Brigid, St. Ita is the most famous woman saint in Ireland. Her birth of noble Christian parents, Kennfoelad, a Déise Chieftain and Necta his princess wife, is said to have taken place around 470 near Faithlegg outside Waterford.

From her baptism on she was filled with the Holy Spirit. All marveled at her childhood purity and behavior, and her abstinence on the days she had to fast. She was prudent, very generous, kind toward everyone, and gentle as well as chaste in her language. As she grew up, it quickly became apparent that she wished to devote her life to God.

There is no doubt Ita excelled in the "˜Six Gifts" of Irish womanhood the ancient Celt looked for in the well-educated girl - wisdom, purity, beauty, music, sweet speech, embroidery. She refused an offer of marriage as she wanted to consecrate herself completely to Christ. Her father refused her. She went at once to an aged priest she had known from childhood and publicly made her vows which she had already formed in her heart. She left her father's house and the pleasant places round it and set out with some companions for the Ua Conaill territory in the West of Munster, the present Co. Limerick, to a place called "Cluain Creadhail" which some interpret to mean "Meadow of Faith" and which is now called Kileedy.

Legend has it that Ita was lead to Killeedy by three heavenly lights. The first was at the top of the Galtee mountains, the second on the Mullaghareirk mountains and the third at Cluain Creadhail. Her sister Fiona also went to Killeedy with her and became a member of the community.

Also known as the Brigid of Munster, biographers often compare St. Ita to St. Brigid, but the differences are more striking than the resemblances between these two foremost women saints of the Catholic church. Brigid's life was spent in continual movement. When she had made a success of one convent settlement, she moved off to found another. Ita did just the opposite. Instead of entering one of Brigid's convents, she founded a convent in a district where there was none, at the foot of Sliabh Luachra. The place became known as Killeedy and it was here that she remained until she died.

A strongly individualistic character is glimpsed in the stories that surround her life. When she decided to settle in Killeedy, a chieftain offered her a large grant of land to support the convent. But Ita would accept only four acres, which she cultivated intensively. The convent became known as a training school for little boys, many of whom later became famous churchmen. One of these was St. Brendan, whom Bishop Saint Erc gave to Ita in fosterage when he was a year old. St. Ita kept him until he was six.

The great Navigator revisited her between his voyages and always deferred to her counsel. He once asked her what were the three things which God most detested, and she replied: 'A scowling face, obstinacy in wrong-doing, and too great a confidence in the power of money'. Brendan also asked her what three things God especially loved. She replied, "True faith in God with a pure heart, a simple life with a religious spirit, and open-handedness inspired by charity."

Ita's original name, some claim, was Déirdre, but because of her thirst for holiness she became known as Ita. This quality may have been what drew so many women to join her monastery and families to send their sons to her. Besides her mentoring, Ita is also associated with competence in healing, and an Irish lullaby for the Infant Jesus is attributed to her.

As with other monastic figures of Ireland, she spent much time in solitude, praying and fasting, and the rest of the time in service to those seeking her assistance and advice.

St. Ita died in approximately 570. Her grave, frequently decorated with flowers, is in the ruins of Cill Ide, a Romanesque church at Killeedy where her monastery once stood. A holy well nearby, almost invisible now, was known for centuries for curing smallpox in children and other diseases as well. This well has two names - It is called St. Bernard's Well on the OS map, but the local name has always been Tobar Bhaile Ui MhÈidÌn, My Little Ita's Well, coming from the place name, Cill Barra MhÈidÌn. "Church of my little Ita's Height."

In recent times, the water in the well was said to cure warts and children from the local school, who were suffering from warts, have gone to the well during school hours, to wash the afflicted part and having said the following words: "Bubble up, bubble up, Blessed Well!" three times, have been cured. (Even though tradition has it that the cure only occurs if the well is visited between dusk and dawn!)

There is a strong local following of St. Ita in Munster, particularly in Waterford and Limerick, and her name is a popular one for Irish girls. In the middle of the nineteenth century, a new move was made in Ireland for recognition of her importance in the Catholic church; this was accomplished when Bishop Butler of Limerick obtained from Pope Pius IX a special office and mass for her feast which is now kept on January 15.